The Rev. Herbert G. Hand

Faith Anglican Church

Cordova, Tennessee

April 6, 2008

 

 

Series: Drawing Close to the Living God

Title: What Shall We Do?

Text: Acts 2:14a, 36-47

 

 

I.       Working Together

 

Bishop Bill Frey is a man I greatly admire:

He was a faithful missionary bishop in Guatemala-Honduras, then a faithful bishop in Colorado.

 

As dean and president of Trinity School for Ministry, he was a visionary leader.

 

He was a powerful preacher and teacher.

 

 

In his book, The Dance of Hope, Bishop Frey tells the story of when he was eleven years old in Thomasville, Georgia.

 

One of the chores his father assigned him was to find kindling wood for their wood stove and fireplace.

 

The best kindling is not the sticks you find on the ground, but “fat lighter,” which you dig from the stumps of old pine trees.  It’s saturated with resin and ignites easily.

 

One day he found a huge stump in an open field near his house.

 

He pushed and pulled.  He used a crowbar on it.  He worked for hours, but the root system was so deep and so large that he couldn't pull it out of the ground.

He was still strug­gling with it when his father came home.

 

His father said, “I think I see your problem.”

 

“What's that?” Bill asked.

 

“You're not using all your strength.”

 

Bill exploded with anger.

 

Still his father said, “No,  you're not using all your strength,” then waited for his son to cool down.

 

Finally Bill asked his father what he meant.

 

His father said, “You haven't asked me to help you yet.” And together they pulled it out.

 (Bishop William C. Frey, The Dance of Hope, Waterbrook Press, Colorado Springs, 2003)

 

 

One of your greatest strengths is to admit your weakness.  One of your greatest strengths is to ask for help.

 

 

II.      What Should We Do?

 

That’s exactly what those three thousand – from our reading in Acts chapter two – did on the Day of Pentecost.  They asked, “What should we do?”

 

From verses 14 through the end of the chapter Peter preached the Gospel.  He reminded them:

That the Pentecost outpouring of the Holy Spirit had been foretold by the prophet Joel (Acts 2:16).

 

That Jesus had shown his divinity through many miraculous signs (Acts 2:22).

 

That Jesus had died on the cross “by God’s set purpose and foreknowledge” (Acts 2:23).

 

That God had raised Jesus from the dead (Acts 2:24).

 

That Jesus was the prophesied “Son of David” (Acts 2:25-28).

 

And that Jesus had been “exalted to the right hand of God” Almighty (Acts 2:33).

 

Then he concluded with these biting words:

36“Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Christ.”

Acts 2:36 (NIV)

 

The old Negro Spiritual asks the question:

“Were you there when they crucified my Lord?”

Were all 3,000 there when they crucified Jesus?

No.

 

Did all 3,000 nail Jesus to the cross?

No.

 

Yet, in a very real way, every last one of them, and every last one of us, were there when they crucified my Lord, for we are all responsible for Jesus’ death.

 

My sins, your sins nailed Jesus to the cross.

 

 

Come Down From That Cross!

Once there was a missionary who “told the story of Jesus in an Indian Village.”

 

He projected pictures of the life of Christ, “against the whitewashed wall of a house.”

 

“When the [crucified Christ] appeared on the wall, one man rose from the audience and ran forward crying: ‘Come down from that cross, Son of God, I, not you should be hanging there.”

(William Barclay, The New Daily Study Bible, Acts of the Apostles, 31)

 

That man got it!  He grasped the fact that his sins had sent Jesus to the cross.

 

 

On the Day of Pentecost, those 3,000 got it!  They understood that their sins had sent Jesus to the cross.

 

How did they respond this terrible news?

They could have covered their ears and denied it.

 

They could skulked away in despair.

 

But they didn’t.  In great humility, they asked, “What should we do?”

 

Take a look at Acts chapter two, verse 38.  “What should we do?”

38Peter replied,

“Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.
Acts 2:38 (NIV)

What should you do?

1. “Repent and [2.] be baptized...”

 

Repent

To repent is to change direction 180º.

John the Baptizer preached repentance (Matthew 3:1-2)

 

Jesus preached repentance (Matthew 4:17).

 

Here Peter preached repentance.


Clearly going to church is not enough.

 

Being religious is not enough.

 

Being baptized and confirmed is not enough.

 

God wants each and every one of us to repent, to change our direction from self-centeredness and sin, to holiness and obedience:

To change our minds.

 

And to change our behavior.

 

 

Be Baptized

Peter also told the crowd to be baptized.

 

What exactly is baptism?

 

First, according to Romans chapter six, baptism is burial.  Romans 6:3-4:

3Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? 4We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.

Romans 6:3-4 (NIV)

 

 

Second, baptism is an act of obedience.  In Jesus’ Great Commission, in Matthew chapter 28, Jesus said,

18...“All authority in heaven and on earth has been given to me. 19Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit

Matthew 28:18-19 (NIV)

 

Third, baptism is the mark of the covenant.

In Old Testament times circumcision was the outward and visible mark of the covenant.

 

In New Testament times baptism is the outward and visible mark of the covenant.


Fourth, according to St. Augustine of Hippo, baptism is a tattoo.

In the fourth century, St. Augustine described baptism as an invisible tattoo given to us by Christ.

 

Just as the Roman emperor would tattoo his soldiers, claiming them as his own, Jesus Christ is claiming us through baptism and marking us as His own.

 

 

Finally, baptism is a Sacrament.

Our Prayer Book Catechism says, “The sacraments are outward and visible signs of inward and spiritual grace, given by Christ as sure and certain means by which we receive that grace” (Book of Common Prayer 857).

 

The outward and visible sign of baptism is the “water in which the person is baptized.”

 

The inward and spiritual grace is “union with Christ in his death and resurrection, birth into God’s family the Church, forgiveness of sins, and new life in the Holy Spirit.”

 

The word sacrament, comes from the Latin word sacramentum.  “Sacramentum” comes from the Greek word mysterium.  The sacraments are mysteries.  The sacraments are beyond our full understanding.

 

Baptism is that mysteriously wonderful event, in which Jesus claims us as His own, and we commit ourselves and our children to Him in faith.

 

“What should we do?”  Again, Acts 2:38,

“Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.
Acts 2:38 (NIV)

 


Receive the Gift of the Holy Spirit

On the Day of Pentecost, the Apostles and over 100 other disciples (Acts 1:15) had been waiting in the Upper Room, waiting on the outpouring of the Holy Spirit.  For in Acts chapter one, Jesus had said,

4...“Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. 5For John baptized with water, but in a few days you will be baptized with the Holy Spirit.”

Acts 1:4-5 (NIV)

Not only did the apostles receive the Baptism of the Holy Spirit, but so did the 3,000 coverts.

 

Jesus never did a miracle until he received the Holy Spirit.

 

The apostles dared not venture out to preach or heal until they received the Holy Spirit.

 

As Acts 1:8 says,

8But you will receive power when the Holy Spirit comes on you...

Acts 1:8 (NIV)

As believers, you and I also need the power of the Holy Spirit:

We cannot live the Christian life in our own strength.

 

We dare not do the works of God in our own strength.

 

 

III.    The Characteristics of Spirit-filled Born Again Christians

 

Acts chapter two goes on to describe these repentant, baptized, and Spirit-filled believers.  Verses 42-47 list nine of their characteristics.

 

1. In Acts 2:42, they were a teachable church:

They intently listened to, submitted to, and acted upon the Apostle’s teaching.

 

 


2. They were not an independent church; they were an interdependent church:

They immersed themselves in Christian fellowship, true concern for one another, true love for one another, true reconciliation with one another.

 

Hebrews chapter ten says:

24And let us consider how we may spur one another on toward love and good deeds. 25Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another—and all the more as you see the Day approaching.

Hebrews 10:24-25 (NIV)

 

3. They were a praying church:

They realized that they couldn’t live the Christian life in their own strength. 

 

They were absolutely dependent upon the Lord.

 

They spent time in personal prayer.

 

They spent time in prayer meetings.

 

 

4. They were a Eucharistically-centered church:

They partook of the Lord’s Supper each week.

 

They did this in remembrance of Jesus.

 

In reverence and awe, they received the body and blood of Jesus.


5. In verse 43, they were an awe-filled church (not an awful church!!!)

They were in awe of God.

 

Rebecca Saint James in her song, Let My Words Be Few, describes an awe-filled church:

And I'll stand in awe of you
Yes I'll stand in awe of you
And I'll let my words be few
Jesus I am so in love with you

http://www.searchanylyrics.com/lyrics-213477-RebeccaSt.James-LetMyWordsBeFew.htm

 

 

6. They were a healing church:

They trusted God to heal the sick and to move mightily among them.

 

In Acts chapter three, Peter and John had no silver or gold, but they told the crippled man to stand up and walk in the name of Jesus, and he did (Acts 3)!

 

 

7. In verses 44 and 45, they were a sacrificially generous church:

They were literally “selling their possessions and goods” and giving the proceeds “to anyone” who was in need (Acts 4:45).

 

In Genesis chapter four, After Cain murdered his brother Able,

9...the LORD said to Cain, “Where is your brother Abel?”

 

[Cain responded], “I don’t know, Am I my brother’s keeper?”

Genesis 4:9 (NIV)

Yes!  Yes, you are your brother’s keeper.

 

Care for, provide for those in need.

 

 


8. In verse 46, they were a worshiping church:

They were not the frozen chosen.

 

They didn’t see worship as a burdensome obligation.

 

They came to the temple, lifting their hands and their hearts in worship.

 

They came not to be entertained, but to engage with the living God.

 

 

9. They were a joy-filled church:

You can’t help but be joyful:

When you are truly repentant.

 

When you are committed to Jesus through baptism.

 

When you are filled with God’s Holy Spirit.

 

When you are open and teachable.

 

When you are interdependent with God’s people.

 

When you are immersed in prayer.

 

When you are feasting at God’s table.

 

When you are filled with the awe God.

 

When you are trusting God to move mightily among us.

 

When you are sacrificially generous toward those in need.

 

And when you are exuberant in worship.

You can’t help but be joyful.


IV.     Conclusion

 

Have you come to grips with the fact that your sins nailed Jesus to the cross?

 

Have you been “cut to the heart?” (Acts 2:37)

 

Have you asked the question?

What should we do?

 

What should I do?

Repent.  Change your direction.

 

If your not baptized, be baptized.

 

Be filled with the Holy Spirit.

 

Grow in the nine characteristics of repentant, baptized, and Spirit-filled believers.